Art has always been a form of resistance.
HERE IS OUR GOFUNDME PAGE. PLEASE DONATE TO OUR CAUSE!

Why?
In 2017, I began composing Harlem Voices to honor the Black performers and visionaries of the Harlem Renaissance. That work evolved into a two-part musical journey exploring systemic racism, racial profiling, LGBTQ+ identity, and Black resilience. These works--Harlem Voices and Harlem Voices: Revisited—are not simply entertainment. They are acts of cultural preservation and liberation.

This year, thanks to a California Humanities “Humanities for All” grant (funded by the National Endowment for the Humanities), we launched the Harlem Voices Revue—a five-performance series staged in rural Lake County, California. We brought two successful preview shows to life with the fiscal sponsorship of the Middletown Art Center, demonstrating that powerful Black narratives can thrive even in communities far from urban cultural centers.

Then, with no warning, everything changed.

When the NEH Goes Silent
The National Endowment for the Humanities (NEH) funding—on which our California Humanities $25,000 matching grant depended—was indefinitely suspended by the Trump administration on April 2, 2025. The federal government is moving to defund the National Endowment for the Humanities entirely. Our grant, the backbone of this project, evaporated overnight. Though we’ve used part of it already, the remaining funds promised to us will likely never arrive.

And yet—we have three more shows to produce. Contracts have been signed. Musicians, soloists, technicians, and the Soper-Reese Theatre are all expecting us to deliver.

Do we cancel?

NO. WE DO NOT CANCEL!

Why This Matters
This project matters because it reflects the lived history of Black Americans and the continuous struggle to be heard, seen, and respected. It matters because it uplifts a rural county not often associated with dynamic, professional musical theater. It matters because we are showing what can happen when a community comes together for something larger than themselves.

Most of all, it matters because we cannot allow the erasure of Black voices and the arts to go unchallenged. So, we’re moving forward—without government support, but with the full force of our community and allies behind us.

Where We Are Now
We need to raise $18,000 to cover the costs of the final three performances on May 30, May 31, and June 1 at the Soper-Reese Theatre in Lakeport, CA. This includes payments to our artists, venue costs, lighting and sound, marketing, and essential production needs. The first two performances were an overwhelming success. Audiences wept, stood, cheered, and told us again and again how necessary these stories are. We cannot let this final act go untold.

How You Can Help
We’ve launched a crowdfunding strategy to meet this goal. We are also reaching out to donors, grant organizations, local businesses, and community leaders.
You can:

• Donate - even $5 helps.
• Share our campaign on social media.
  
• Become a sponsor or help us connect to potential funders.
• Attend a performance and bring others with you.

If you’ve ever believed in the power of music, the importance of truth-telling, or the necessity of keeping Black history alive—this is your chance to act.

The Bigger Picture
The NEH’s defunding is not just a blow to one project. It’s a direct attack on freedom of expression and cultural memory. It impacts thousands of artists, educators, historians, and communities who rely on the arts not just to survive, but to thrive.

In the face of censorship and suppression, we must raise our voices louder than ever.

This is not just about Harlem Voices. This is about all of us.

Please stand with us.

Four years ago, I was an intern minister at the ORUCC. On November 8, 2020, right after the national election, I addressed this congregation with a sermon called “Our National Temptation in the Dark Woods.” The ‘dark woods’ symbolize the societal challenges and moral dilemmas we were facing at that time. I said:  
“Of course, there are some standard ministerial things to say at a moment like this. A good minister would remind everyone that feelings can be hurt when you gloat. There are always two sides to any story. Compromise means no one is too badly damaged because everyone loses a little bit for the common good. Now is a time to heal wounds of divisiveness and rancor and come together as an American family.”

It was a heady time when many of us felt that we had dodged a bullet and might finally be free from the rancor and vitriol of the previous administration. About that administration and what we ended up with by 2020, I said:
“We accepted a president who operates from his basest instincts and feelings. For the first time in our existence, the GOP became a party that embodied the ego of one man and reflected that fact in their national platform. It was a platform of violated human rights, the celebration of white supremacy, and disregard for the health and well-being of the planet and all the creatures on it…

The myth of American’ Exceptionalism’ was the siren song of Trump. Its melody was hatred, and its lyrics were lies. Our seduction to its temptation took us on a spiraling circle to the basement of our weakened and now crumbled democracy. Our seduction flew on the wings of greed, xenophobia, racial and ethnic animus, homophobia, sexism, intolerance, religious cowardice, and hatred of the ‘other’. We feasted on lies, cruelty, indifference, and supremacy. We were lost. We are lost…”

I was taught you never leave a congregation without hope at the end of your sermon! So, quite dutifully, I did that at the end of my “Dark Woods” sermon. I wrote:

“We have proven we can endure the despots, racist administrations, and government by insults because we are good and decent people. We’ve earned a reprieve by electing Biden and Harris, but we still have a long way to go. We can’t sit still! But through all this, we’ve learned we are stronger than the temptations that seek to define us. We need to get out of the dark woods, but we are Americans. So borrowing words from some pretty awesome people on an airplane... ‘Let’s Roll!”’

Keep in mind that I wrote those words a little over four years ago. Since then, I have written and delivered many sermons about what was yet to come, even when it seemed our now President-Elect was in the rear view mirror. I talked about how we were not doing enough to guard against re-entering those dark woods. Then, writings and sermons with titles like “The Arc of Justice Up Close and Personal,” “Church 2.0”, “The Weaponization of Grievance,” and finally, “Change,” I warned about the Tsunami of radical change fueled by hatred, victimization, lies, mass coercion, white fragility, systemic racism, and cognitive dissonance that would envelop us. At the same time, we all sat around singing Kumbaya.

Since 2016, I cited solid research that shows that much of the extreme hardening of political ideology is a function of racism. For example, political scientists Steven Miller and Nicholas Davis of Texas A&M released a study in 2016 titled “White Outgroup Intolerance and Declining Support for American Democracy.” Their study found a correlation between white Americans’ intolerance and support for authoritarian rule. In other words, when many intolerant white people fear democracy may benefit marginalized people, they abandon their commitment to democracy. Study after study confirmed what social scientists call the “Trump Effect” of rising authoritarianism.
 
In the past four years, I have been screaming, “Hey ya’ll, we never left the dark woods. We’re now more lost than ever. Our monsters came with us, and they will eat us alive!”

In the last sermon I delivered in April 2024 to my home congregation in Lake County, California, called “Change,” I explained why my wife, Carol, and I had decided to immigrate to Panamá before the national election in November of this year. I discussed how the principles of evolutionary psychology were skillfully employed by the radical right to prepare an uninformed and pliable population to fundamentally change our system of government from a democracy to an authoritarian regime.   

Specifically, in the “Change” sermon, I explored how and why change can cause us to act or decline to act, especially when facing existential threats. Given enough time and the right conditions, I explained that even radical, harmful change may not be perceived as a threat because we are biologically wired not to act in those circumstances. I said:
“It is essential to understand that all these factors are arrayed against us now. Don’t think for a second that there are not very smart people at work who apply the principles of evolutionary psychology and its insights into human behavior to manipulate populations adversely. People armed with such knowledge exploit our biological limitations to subvert our society for their gain.”

To illustrate the point about radical change over time, I asked:
“Twenty-five years ago, could you imagine it possible that we Americans might reelect a twice impeached person convicted of being liable for rape and fraud and who faces serious and credible criminal charges ranging from leading a nationwide insurrection to election interference?”

Mind you, I asked that question before the twice-impeached person was found guilty of 34 counts of felony for election interference.

The nineteenth-century French philosopher Joseph de Maistre wrote, “Every nation gets the government it deserves.” The fact that Maistre was a staunch Monarchist aside, his words ring true today. Fifty-four days ago, our nation got the government it deserves. The fact that most of us did not bother to vote, and many voted against their own interests, is a testament to the brilliance of the architects of the demise of our democracy.

In April of this year, I wrote:
“I believe the pendulum of change towards a dangerously far-right ethos in our country is happening too quickly and powerfully for most of us to comprehend. Regardless, these changes are inevitable, and they will be as profound as any faced by pre-Nazis and pre-Fascistic populations in the last century. The people engineering this change have been at it for a long time. They have not merely hoped for this change. They have been seething in the background, planning, forming militias and think tanks; they have appointed judges, adapted their tactics, forced their way onto school boards, taken over state legislatures, and systematically subverted the liberal democratic intentions of our laws. They have promulgated messages of hatred and victimization. They have told the big lies because they understand the psychology of mass coercion works best that way. Cognitive dissonance matures into obedience when those big lies are allowed to metastasize. What can we do about this? 'How, Clovice, can we hope to undo the damage?' you might ask. Well, I think it’s too late to change the tide.”

Before I left in September, I told anyone who would listen, “If you have a closet to hide in, hide in it.” Unfortunately, my skin color does not provide me with any closets. From my perspective as a keen student of history, I determined that being a black intellectual, radical left social justice UU minister, artist, musician, leftist professor, atheist, and all-around pain in the butt, I had too many targets painted on my black back to stay in this country. Like many dissenters before me, I believe I can do the most good by continuing my social justice work where I can be safe.

So, enough of the doom and gloom. I told you I was taught to offer hope in a sermon, so here it is. I will now borrow extensively from my “Change” sermon to expand on a concept that I call LASTING as a way to navigate through the very difficult times ahead.

Here is something to consider: the people who have made these changes to our nation have done so because they are hateful. They wish people to be disconnected from one another. They adapted to the environment of liberalism, which they despised. They then set about systematically to subvert the liberal democracy they found so offensive. They have succeeded in creating a movement to fundamentally transform our society into one that will preserve their notion of white dominance.

My proposal for countering this anti-liberal, anti-democratic movement that is sweeping like wildfire across this nation and around the world is simple in concept. It is inspired by Christianity and is guaranteed to bring our planetary civilization into proper alignment. Back in April, I asked people to remember this acronym (because I was running out of time in the sermon): LAST
LOVE
ADAPT
SUBVERT
TRANSFORM

LOVE the people who hate you. Love all people through connection and work against forces that seek to disconnect us from one another. Love the planet and work against forces that seek to exploit it.

ADAPT to profound changes when they occur. Do not martyr yourself. Hide in whatever closet is closest. Get a flag and wave it proudly from your house. Change your party affiliation to the dominant party, but if it is possible, vote for liberal causes and candidates during an election, when that is possible. Blend in. You may need to go back to celebrating Thanksgiving with people who don’t understand the “fuss.” I’m not saying you have to eat meat if you are a vegetarian. Bring your own food and offer it in the spirit of celebrating differences among us.  

SUBVERT any system that seeks to maintain power through hatred and division. Undermine it in every way possible while preserving human life (including your own). Strive to employ art, beauty, parable, humor, reason, satire, and life-enriching technology. Promote messages of human connection, justice, and love. Provide education that uplifts the human spirit rather than that which promotes fear. Be constantly aware that your ideals now counter the power structures governing our nation. Go underground, maintain secrecy, protect the safety of others, and above all, do not underestimate the ferocity of the people intent on punishing you for what they consider your transgressions against them.  

TRANSFORM the society around you into one that celebrates freedom, promotes liberty, and honors the rights of all people as equal members of the human family. Work for diversity, equity, and inclusion for all people. Use the UU principles as a basis for everything you do in the public and private spheres. Speak your truth boldly while you continuously listen to the truth of others.

Now, to LAST, I add the following:

INNOVATE ways to engage people who disagree with you to find common ground. Always apply principles of critical thinking, invite reason and respectful dialogue, and be respectful of their humanity while gently countering the fears and misinformation that may guide them. Use any appropriate technology and method to persuade opponents to break the cognitive dissonant state that allows them to behave and believe in ways counter to their own moral or spiritual center. Always consider them an “opponent” because until they truly embrace the “interconnected web of existence” our UU principles espouse, they will be dangerous to our cause of Love, Adaptation, Subversion, and Transformation.  

NURTURE our fifth UU Principle: The right of conscience and the use of the democratic process within our congregations and society. You will undoubtedly encounter people in this new era who genuinely don’t understand how democracy works or the duty each citizen has to maintain it. What can you expect when civics is not taught in school for two generations? I call myself a Constitutional Pluralistic Democratarian, just to mix things up. I am “Constitutional” - because I believe in just laws instituted and upheld by a written document that guarantees how those laws are administered fairly and equitably in a society. I am “Pluralistic” because I recognize more than one ultimate principle and advocate for a system where two or more states, groups, principles, sources of authority, etc., coexist equally. I am a “Democratarian”… an admittedly made-up word… because I wish to be clear that I stand in direct opposition to the “Authoritarian” philosophy of government.  

GROW a more just, open, and equitable society based on humanitarian principles. It is possible to grow such a society amidst violence, hatred, inhumanity, cruelty, and indifference by transforming adversity into an opportunity for deeper connection and action. Growth begins with individuals and communities embracing the principles of inclusion and mutual respect. Networks of solidarity must be formed, even if clandestinely, that challenge oppression and injustice. Equality-based education, accurate portrayal of historical oppression, and narratives that address systemic inequalities will eventually lay the foundation for healing and the renewal of democratic principles. The most challenging thing will be establishing grassroots movements and visionary leadership in a time of governmental repression. The kind of subversion I talked about must be employed to foster a culture of accountability, where violence and cruelty are met with resistance through nonviolence, dialogue, and systemic reform. Such a society can shift cultural norms toward compassion and shared responsibility by amplifying the plight of the marginalized and celebrating acts of kindness and courage. That appeal to decency and kindness was done during the Civil Rights era in the United States and can be done again. Growth is achieved not by shirking the challenges but by actively confronting them in any way possible, with unwavering dedication to building a world that reflects every person’s inherent worth and dignity.

Do you want to know how to overcome the Tsunami of radical change that is upon us?

Then, practice LASTING through adversity. Keep this simple yet powerful acronym in your mind: to Love, Adapt, Subvert, Transform, Innovate, Nurture, and Grow against all systems based on hatred and oppression.

Again, I say to you, we can’t sit still! Through all this, we will learn we are stronger than the temptations that seek to define us. We need to get out of the dark woods because we are Americans – and not whimpering, docile, frightened sheep. So, borrowing words from some pretty awesome Democracy-loving people who died on an airplane on 9/11, and adding to that the voices of all the brave Americans who fought and died for this precious democracy that is our birthright… I say, “Let’s Roll!”

Namaste

My sermon today is about change. Specifically, I will explore how and why change can cause us to act or decline to act, especially when facing existential threats. A fundamental dynamic of change is how circumstances around us change. Given enough time and the right conditions, even radical, harmful change may not be perceived as a threat. There are several reasons why we humans struggle to perceive such harmful changes:

Sensory Perception: Our senses are attuned to detecting sudden changes. For instance, a loud noise is easier to notice than a gradual increase in volume. This evolutionary adaptation helps us avoid immediate dangers but not long-term, subtle threats.[1] This focus on the present can make it difficult to grasp abstract, long-term threats that don’t directly impact our immediate survival.
Mental Adaptation: Our brains adapt to our surroundings. As changes occur slowly, we adjust our baseline for what’s “normal.” This is known as the adaptation level theory.[2] The crab in the boiling pot adage is an example of this.[3]
Cognitive Bias: Confirmation bias can play a role in this. We tend to focus on information confirming our beliefs and then downplay evidence of change. This can make it challenging to recognize gradual problems, especially if they contradict our momentary beliefs or initial assessments.[4]
Present Bias and Discounting the Future: This is associated with “Cognitive Bias.” Present Bias happens because our brains tend to weigh immediate rewards or dangers more heavily than those far off. This Bias allows us to prioritize short-term benefits over long-term consequences, hindering our ability to address existential threats like climate change that unfold gradually. In our present sociological context, we do not perceive existential threats to one group as affecting us because… to put it simply... we are not affected yet.[5]
Psychological Numbing: Repeated exposure to negative stimuli can lead to psychological numbing. We become emotionally desensitized, making it harder to react to ongoing harm.[6]

It is essential to understand that all these factors are arrayed against us now. Don’t think for a second that there are not very smart people at work who apply the principles of evolutionary psychology and its insights into human behavior to adversely manipulate populations. People armed with such knowledge exploit our biological limitations to subvert our society for their gain. In terms of fomenting and maintaining racial hatred, they do this by a variety of means, such as:

Exploiting In-Group Favoritism: Humans evolved with a tendency to favor members of their own group (in-group) over outsiders (outgroup). Malicious actors can exploit this by:

• Fueling Social Division: framing issues in terms of “us vs. them” and creating a sense of threat from outgroups. This can be used to justify discrimination, prejudice, and even violence.[7] Here’s an alarming statistic: on April 13 of this year, a study by the Violence Prevention Research program at UC Davis published in the JAMA Network Open found that 56% of Americans who carry firearms in public believe violence is justified to advance political objectives.[8]

1. How is in-group exploitation for social division used? If you are a Democrat, you are actually a Communist, Fascist, sexual groomer in disguise. You love people of color because want to use them to replace white people in the United States.

• Another way to exploit in-group favoritism is through Scapegoating: identifying a specific outgroup as responsible for societal problems. This diverts attention from real issues and fosters hostility toward the targeted group.[9] As a result of scapegoating, nearly four in 10 Americans (38%) said they believed in the “white replacement theory”.[10]

1. How is scapegoating used? The people seeking asylum against oppression in their countries are actually rapists, murderers, and criminals who have been let loose to pollute the blood of the United States. They are vermin and not even real people.

Another misuse of evolutionary psychology is:
Manipulating Social Status: Our desire for social status can be used to control behavior. Techniques include:

• Appealing to Dominance: Framing messages to appeal to people’s desire for power and control. This can promote aggressive or domineering behavior, especially towards outgroups.[11]

1. How is the appeal to dominance used? The ruling power will promote and reward aggressive or domineering behavior towards outgroups. If your politics are liberal, there is something wrong with your brain. If you are a person of color, you do not deserve your place in society. If you are not Christian, then you worship the wrong god and are a danger to this rightfully Christian nation.

The final misuse of evolutionary psychology is:
Targeting Our Biases: Evolutionary psychology identifies various cognitive biases, such as confirmation bias. This can be exploited for manipulation through:

• Tailored Messaging: This refers to crafting messages that resonate with people’s pre-existing beliefs, regardless of their accuracy. This reinforces confirmation bias and makes people resistant to opposing viewpoints.

1. How is Tailored Messaging used: How about this for using pre-existing beliefs, regardless of their accuracy -–Critical Race Theory is teaching young people to hate our country and, more specifically, that white people are evil. Another way confirmation bias is reinforced is by stating over and over again that a person who is “woke” is not open to opposing ideas, which has the effect of… wait for it… making the target of their “wokeness” resistant to opposing viewpoints. Have you noticed how black academicians and leaders in Diversity, Equity, and Inclusion programs across the country are being systematically attacked for plagiarism? Or how about charges that a large number of high-tech companies are failing because of their DEI policies? These implications are carefully designed to subliminally reinforce a belief that people of color cannot be trusted with engineering or technology that puts white people at risk. In the case of black academicians, the belief is that their scholarship is always suspect because they were put in positions they are not qualified for because of affirmative action and not because of merit.

We need not look far into history to find the genesis of deep-seated stereotypes against people of color that present-day social engineers can easily manipulate to use in their toxic concoctions.

How does all this come together? The misuse of evolutionary psychology allows people to be pretty terrible to each other. We have seen how psychological theory has been used to change the very fabric of our democracy -—so strap in, my friends. We are in for a rough ride.

The first part of this sermon has been relatively dry... academic, even. I apologize for that. It is essential to lay the intellectual groundwork explaining what happened to our nation and why. Now comes the less intellectual part... the part about feeling what many of us have not allowed ourselves to feel and opening our eyes to what we have refused to see.   

Because I am a student of history, I believe our country faces a prolonged future of extreme political upheaval. This upheaval will include the normalization of political violence, wholesale disenfranchisement, attacks on LGBTQI+ people, more restrictions on women’s reproductive rights, more polarization and government gridlock, the rise of authoritarianism and White Christian Nationalism, and a concerted effort to eliminate gains made to address racial and ethnic inequities.

The fact that American democracy is fundamentally threatened would have been unthinkable a few short years ago. A few years ago, when I wrote my first historically-based “Harlem Voices” musical, I never dreamed it might be banned from school libraries in many places in our nation. The second musical, “Harlem Voices: Revisited,” will join it as being sure to be banned because they will now violate laws against making people feel “discomfort” in schools and private businesses when being taught about racial discrimination in U.S. history.[12] [13][14][15][16]

Twenty-five years ago, could you imagine it possible that we Americans might reelect a twice impeached person convicted of being liable for rape and fraud and who faces serious and credible criminal charges ranging from leading a nationwide insurrection to election interference? As I said earlier, my friends, this country has changed around us. For us, the change is so credibly threatening that we feel it is prudent to leave.

I believe the pendulum of change towards a dangerously far-right ethos in our country is happening too quickly and powerfully for most of us to comprehend. Regardless, these changes are inevitable, and they will be as profound as any faced by pre-Nazis and pre-Fascistic populations in the last century. The people engineering this change have been at it for a long time. They have not merely hoped for this change. They have been seething in the background, planning, forming militias and think tanks; they have appointed judges, adapted their tactics, forced their way onto school boards, taken over state legislature, and systematically subverted the liberal democratic intentions of our laws. They have promulgated messages of hatred and victimization. They have told the big lies because they understand the psychology of mass coercion works best that way. Cognitive dissonance matures into obedience when those big lies are allowed to metastasize.

What can we do about this? “How, Clovice, can we hope to undo the damage?” you might ask. Well, I think it’s too late to change the tide. For us, it is more dangerous to be here at this time than it is for most of you in this congregation. Carol and I will leave so we can continue the fight against the radical changes to come from a safer place, regardless of who wins the White House in November. We will join a nascent movement of people like ourselves described as “Blaxit”. These are people of color who are leaving the United States for the same reasons we are. Importantly, “Blaxits” are leaving for many of the reasons why James Baldwin and others like him starting leaving this country a century ago. Put simply, this has been a bad marriage for we “Blaxits”, and it’s not getting any better. It’s just time to go.

Here is something to consider: the people who have made these changes to our nation have done so because they are hateful. They wish people to be disconnected from one another. They adapted to the environment of liberalism, which they despised. They then set about, systematically, to subvert the liberal democracy they found so offensive. They have succeeded in creating a movement to fundamentally transform our society into one that will preserve their notion of white dominance.

My proposal for countering this anti-liberal, anti-democratic movement that is sweeping like wildfire across this nation and around the world is simple in concept. It is inspired by Christianity and is guaranteed to bring our planetary civilization into proper alignment. Remember this acronym: LAST
LOVE
ADAPT
SUBVERT
TRANSFORM

Love the people who hate you. Love all people through connection and work against forces that seek to disconnect us from one another. Love the planet and work against forces that seek to exploit it.

Adapt to profound changes when they occur. Do not martyr yourself. Hide in whatever closet is closest. Get a flag and wave it proudly from your house. Change your party affiliation to the dominant party while it is possible but vote for liberal causes and candidates during an election. Blend in.

Subvert any system that seeks to maintain power through hatred and division. Undermine it in every way possible while preserving human life (including your own). Strive to employ art, beauty, parable, humor, and life-enriching technology. Promulgate messages of human connection and love. Provide education that uplifts the human spirit rather than that which promotes fear.

Transform the society around you into one that celebrates freedom, promotes liberty, and honors the rights of all people as equal members of the human family. Work for diversity, equity, and inclusion for all people. Use the UU principles as a basis for everything you do in the public and private spheres. Speak your truth boldly while you continuously listen to the truth of others. And listen to me...…you put this collar on me so I can say the hard things. So, I am only going to say this one time. The transformation I’m talking about means this congregation needs to sign on to the proposed 8th UU principle. Start from there and work towards a truly multicultural world. Make ourselves accountable to dismantle racism and all other oppression in ourselves and our institutions. If we don’t see the need for this kind of self-transformation, then we don’t deserve to be here. There are bigger fish to fry!

Do you want to know how to overcome the tsunami of change facing us?

LAST to Love, Adapt, Subvert, and Transform all systems based on hatred and oppression. If our nation can manage that, Carol and I might be able to return someday. In the meantime, we’ll be fighting for diversity, equity, inclusion, and basic human rights in our nation from the safety and peace of another country.

Namaste
Clovice A. Lewis, Jr.

"Ego quasi mulus equitare illum”

He carries my tools easily.
He never tires in service to me.
He is vacuous, empty of empathy,
And devoid of feelings…
My perfect vessel.

Did you see my tells?
The upside down Bible,
The little dance I make all of them do,
The angry puffed out lower jaw…
The confessed thrill of domination.

My tools are chaos, anger,
Corruption, deceit, victimization,
Pride, greed, envy, lust, gluttony,
Sloth, avarice, and many more.
I made him tap the storm to test the nation.
I have not had so much fun in millennium!

"Nullae leges nos continent”

Who dares to speak?
They who profit from the lie?
They who supplicate themselves at my altar?
They who seek only the corruption of power
For the craven joy of grievance and untethered
Hatred of all who do not drink from my cup?

Oh, so many times I have tested you!
The highest lawmakers of the land
Twisted like rotted grapes in our gale of fury.
Afraid, they were, of multitudes of faithful
Made mindless by insentient fear and hatred.

Come I to speak at your funeral.
Come I to ride all of you through him.
Come I to your temples of law.
Come I to your fatuous sanctuaries.
Come you unto me.
Ahh… come unto me!

"Conteram gentem tuam”

When he pardoned war criminals
And separated children from their parents
And lied about a worldwide pandemic
And laid down with white supremacy
And banned immigrants from seeking asylum
And encouraged insurrection from your highest office.
And you did nothing of substance…

Your enemies knew you.
They saw you.
They listened to you.
They watched you.
They are among you.

I have you.

"Et ascendam super te donec clamas”

Clovice A. Lewis, Jr.
April 4, 2020