REV. CLOVICE LEWIS, M. DIV.
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Justice through Creativity...

Ukiah Symphony Premieres my Newest Chamber Orchestra Work, "Rose's Paintings"

2/13/2019

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My latest work for Chamber Orchestra will be premiered by the Ukiah Symphony Orchestra on March 24, 2019 from 2:00-4:00 pm at the First Presbyterian Church of Ukiah, 514 W. Church Street, Ukiah CA 95482.

This 20-minute piece, entitled "Rose's Paintings", is a four movement work inspired by the paintings of Rose Xylona Ayala​. You can go to my youtube channel at https://www.youtube.com/channel/UCAc4H-TDlUq2u7o606T6KnQ?view_as=subscriber to listen to the pieces. Just look for videos titled "Comets" "Stairway to Heaven", "Room With a Door", and "Rose".

Please make plans to attend this fundraiser for the symphony. Other local composers to be featured are Jeff Ives, Joseph Nemeth, and Bill Taylor.

DONATION - $30
SENIORS - $25
Click the poster below for details
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A House of Hope, Healing, and Transformation

3/30/2012

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This is the dedication I did for the UUCLC's new home at the historic Methodist Church in Kelseyville, California on March 30, 2012.
I was given the task to write the homily for today’s service. Our consulting minister, Dan Kane, provided me with an excellent guideline for what he was going to write. He wanted to focus, as he wrote, “...on Palm Sunday and how Jesus’ triumphant entry into Jerusalem ended up very differently from how everyone thought it would be...”.

I woke up on Thursday morning with the knowledge that someone would need to write the homily because Dan couldn’t be here with us today. I thought about how much these walls have seen of heartache and joys throughout the years this building has been here. I said to myself that morning “I won’t volunteer because I’ve got too much to do already.” Then, of course, during a conference call I found the words “I’ll do it. I’ll write the homily!” escape from my mouth like so many marbles from a mischievous 7-year-old boy’s tin box.

I started my search for information about this building on Thursday night over the Internet. I first found information about Kelseyville. It is located 6 miles southeast of Lakeport, at an elevation of 1384 feet. “Okay”, I thought, a good factual start. Then I learned that this place was originally called Kelsey Town in honor of Andrew Kelsey, described as the first “American” settler in Lake County. He was killed in 1850 in an uprising against him by a band of Pomo natives who had been enslaved by him. This episode ended with the Bloody Island Massacre. Did you know that Kelseyville was once called Uncle Sam after Mount Uncle Sam (now Mount Konocti)? The Uncle Sam post office opened in 1858 and changed its name to Kelseyville in 1882.

I then discovered that the Methodist Episcopal Church South was the pioneer church within the bounds of Lake County, having been organized in a schoolhouse in Big Valley in 1857. The original Kelseyville church, where this building is located, was built in 1870.

“Hold on. Backup!” I said, to the historical train in my head. What was this about Andrew Kelsey? I heard stories and read snippets of Kelsey’s excesses before, but had not paid much attention to them until Thursday night. One of the most well-known and tragic events in Northern California's history is called the Bloody Island Massacre. It occurred on May 15, 1850 on an island on Clear Lake. That is where nearly 500 Pomo Indians were reportedly murdered by Andrew Kelsey's relatives, his business partners, and the US Army. This was in revenge for what is arguably the justifiable killing of Kelsey by Pomo warriors earlier.

I read all this in a book entitled  “History Of Mendocino and Lake Counties Callifornia” by Aurelius O. Carpenter and Percy H. Millberry written in 1914. “Wow!”, I thought, “Holy, ending up very differently from where you  thought you would be!” I was going to follow Dan’s suggestions tying Jesus’ triumphant entry into Jerusalem with fulfilling our vision for a spiritual home but I ended up knee deep in the murky history of this place we call Kelseyville. Now, by the way, I am of the opinion that we should change the name of this town to something else. I’m not certain that “Uncle Sam” would be best, but I think almost any other name would be an improvement.

My original thought was to speak about how the very ground we walk on... the stones and sticks and dirt of a place, resonates with our psychic energy. Then I was going to move on from there to talk about how the walls of the two church buildings erected on this location have been imbued with spiritual energy that has made this place hallowed ground.

But I cannot simply move on from stone and dirt. The historical train in my head cannot rush past the scenery to some brighter place without bearing witness to the profound injustices done in this area. “But why is this place so different from countless other locations where terrible things were done?” you might ask. The answer shouts out from the very ground where we are... “Because they were done here, and because this is where our church is, and because this is where we claim sacred space with our Methodist brothers and sisters, and because this is where we Unitarian Universalists must entirely commit ourselves to our beliefs and we must rededicate this building to the principle of respect for every being on our planet!!”

My dear friends, Martin Luther King, Jr. said “Without justice there can be no peace. He who passively accepts evil is as much involved in it as he who helps to perpetrate it.” Today we gather to honor the people who built this place of peace, justice, hope, charity, healing, and transformation. Our Methodist sisters and brothers, who have so fiercely fought on the ramparts of justice and equity with us, now share their home with us. From this place we spiritual roommates can dramatically expand our capacity to minister to those who are wounded by humanity’s inhumanity.

In a thousand years it may be possible to read the history of this place locked deep in the molecules of the ground that has been sweated and bled upon. In the future, people will read the accounts of what we do here, in this place, at this time. They may discover that the title of this homily is “A House of Hope, Healing, and Transformation”. For the sake of our children and their children’s children, let that be so! Let them understand that, while we Unitarian Universalists may not have been able to change the name of this town, we changed its heart. We worked to transform our world through the power of reason and the revolutionary force of radical love. Let them understand that we persisted — through bigotry, hatred, fear, intolerance, and ignorance — to finally heal our world. Let them understand that ours was a legacy of hope and peace for all people.

And finally, let us hope that future generations do not only judge our congregation by the amazing growth we experienced, or the tremendous pioneering innovations we made to ensure that religious organizations like ours can remain a vibrant and relevant force in the lives of people in a desperately needing world. But, let us hope that future generations reading the molecular psychic structure of the buildings that we have imbued with our passion, and our commitment, and our energy, and our love for one another still find them white hot!
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End of The Universe – Take 2

10/20/2011

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This sermon is, of course, partly inspired by Harold Camping. As you may know, Harold Camping is the crackpot prophet who predicted that Judgment Day was to have occurred on May 21, 2011. Exactly 5 months later, that is on this past Friday, on October 21, 2011, God was to have completed his plan for creation and destroyed the entire universe. Good thing for me that didn’t happen. I would have been terribly disappointed in those last, final few moments as my life faded away. I would have been thinking, “I wasted all that time working on the damned movie and sermon for Sunday when I could have been having a lot more fun!”

On Tuesday morning, as I was working on the movie to accompany this sermon, a couple of Jehovah’s Witnesses came to our house. The woman who knocked on the door said, “We have a new Watchtower for you. The subject is ‘Five Lies about God Exposed’”. “Really,” I said, “Do you really think the God that created the universe cares what anybody says about him?” “Oh yes”, she said, “The articles in here reveal how people have been led astray by lies about God”. “So, why is God concerned about anything we think or say?” I asked. “Well, because God loves us and wants us to worship him in the right way.” was her reply. I saw I was getting nowhere, as usual, so I accepted the two tracts given to me and politely closed the door to the rush of religiosity that was sweeping into my house.

Earlier, I said this sermon was partly inspired by Harold Camping. It was also, partly inspired by the encounter with my Jehovah’s Witnesses friends. This insane fear of what I describe as the “God Machine” truly baffles me.

I can’t imagine what it would be like to possess a mindset that would compel me to walk door-to-door proselytizing to perfect strangers about my religious beliefs. Although I can understand being awed by God, or impressed, or curious, or indifferent, or in love with, or fascinated by... I still can’t comprehend being afraid of an almighty, omnipotent God. It doesn’t make sense to me to live in a universe with a God that hates me for being what and who I am.

Curiously to me, the world press treated Harold Camping’s end of the universe prediction with far less interest than his pronouncements about Judgment Day. Leave it to the press to deem the end of the entire universe as a story not worthy of attention! Usually on the second Monday of every month, the Jehovah’s Witnesses come around my neighborhood to give me a new tract. They weren’t excited about the fact that the universe was supposed to end on Friday. But then of course, they’ve been there and done that as far as end of the world predictions. In fact, they kind of wrote the book.

No, it wasn’t really Camping or the Witnesses that got my creative juices flowing. It was these little babies. They are called “Yin Yang” beans. I discovered these a few weeks ago and simply fell in love with them. As you can see, they look like the yin yang symbol of black and white opposites is painted on each one individually. To me, they are the perfect symbol that we live in a universe of infinite possibilities that is alive with dazzling varieties of structure and form. They also indicate to me that whatever God, or Gods there are, clearly delight in demonstrating a profound sense of humor.

About 25 years ago I had a powerful and lucid dream that I had died and went to a place where I joined other recently deceased human beings in a school that taught us how to manipulate time, matter, and space. We learned how to mate souls with bodies, we learned how to avert accidents for living people, and we progressively became adept at the art of creating everything from stars to life forms. That dream is what inspired the format of the movie I just showed, of beings too enamored with the joy of creation to take us mere humans seriously. I can’t help but believe that one of my fellow God-in-Training classmates made these beans for us all to enjoy.

The dream I had so long ago informed me it is possible that this life is simply a stopping off place in our collective journeys towards a perfection of our consciousness. It may be that we are all Gods in training... that the infinite expressions of creation are all part of a wonderful and universal desire of a God that renews, destroys, restores, experiences, and evolves in every filament of matter. To believe that this wonderful, loving, and awesome creator-created wants to end all of this because of our petty human perceptions, is to my mind, the great heresy. That is the true apostasy – the gross renunciation of a self-evident fact – that we are all sacred parts of a divine body. This thing we call “God”, or “Gods”, or “Process”, or “Universe”, or “Consciousness” no more wants to destroy us than itself, because of the fact that we are an integral part of this thing. This fact should be now evident, especially because the people who insist on denying creation were proven wrong on May 21, 2011 and again on October 21, 2011.

I invite you to do as I do if you wonder about the rich goodness of life, when confronted by sorry or disappointment. Take a Yin Yang bean from your pocket as a reminder of how amazingly wonderful this universe is. And as for anyone else who preaches about God’s wrath, or how we human beings are unworthy of God’s love because of our wretchedly sinful nature, or goes on about the need for salvation... don’t throw your Yin Yang bean at them. Don’t remind them about how wrong Harold Camping or the Jehovah’s Witnesses have been. Instead, go to your brother or sister, embrace them, take their hand, give them your Yin Yang bean, and say, “God loves you. So do I. There is nothing to be afraid of. The universe is a wonderful place. Take this magic bean and go in peace.”
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Judgement Day

5/21/2011

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I certainly hope I did not offend anyone with my rather light-hearted look at this phenomenon of end-time predictions. Obviously, I was not raptured yesterday... I kind of feel like Charley the Tuna. I was left behind because I wasn't good enough to be spiritually star-kissed. Apparently I am in the best of company. There have been no news reports of anyone, anywhere on this planet being raptured. Another piece of news might dishearten Harold Camping and his followers... there have been no reports of unusual earthquake activity anywhere on earth.

Of course Camping and others might be a few days off in their predictions. But as far as I am concerned, every minute that goes by after midnight on May 21, 2011 is another nail in the coffin of religious zealousness. The kind of religious zeal exhibited by Camping-like believers causes them to disregard science, reason, and fact. My wife, Carol, likes to say they focus attention on the map instead of the destination.

The map I refer to, of course, is the Bible. According to these neo-Calvinists, the King James Bible is the inerrant word of God. That said, it must be taken literally in some instances, and allegorically in others. Of course only they have the correct key to understanding how to interpret what is literal and what is allegory. Their God put snares and traps in the Bible to throw off people He did not wish to interpret His word correctly. They believe God took nearly a thousand years to dictate the books of the Bible, and that God stopped communicating with us after that. Instead of talking directly to humanity over all this time, God started putting into place a "Salvation Plan". That plan includes saving just a few people, called "The Elect", from his wrath. Oh yes, and to add an even stranger twist to the Calvinistic view, God "elected" those he would save before the world was created. As for the rest of us poor creatures, well we are just like vermin that need to suffer in the fires of hell for not believing that particular version of the Gospel.

My opinion is that if the writers of the Bible knew what we know now about our place in this vast universe with its statistically uncounted numbers of other life forms - if they knew about the obvious evolutionary processes in the cosmos, its age and composition, and the quirky realities of the quantum realm - then they would have been inspired to create an entirely different kind of theology. I doubt they would concoct a story that is so earth-centered as to predict the destruction of the entire universe on October 21, 2011 simply because we human beings pissed God off.

Science and fact go right out of the window for the neo-Calvinists. They simply do not believe the earth is more than 13 thousand years old. They scoff at sciences such as carbon dating, geology, and astronomy that prove otherwise, as having no basis in the Bible, and therefore being only conjecture. The fact that neo-Calvinists were so wrong about Judgment day being May 21, 2011 should be a "teachable moment", but sadly, it will not be because we human beings have a deep psychological need to make predications about our collective demise.

Apocalyptic groups, like Harold Camping’s Family Radio syndicate are not new. Look at the rhetoric of the Millerite movement and of Hal Lindsey, for examples. According to Stephen O’Leary, a researcher on religious communication at the University of Southern California, both of these narratives utilize the "social knowledge base that enables apocalyptic movements to appeal occasionally to a wider audience." For example, the Millerite movement that drew in thousands of members in the 1830s and 1840s utilized the socially accepted premise that the Bible is divine authority; it needed no additional argument. O'Leary shows how the “Great Disappointment” of October 22, 1844, that occurred when William Miller's prediction of the end did not occur, and how that contributed to general social knowledge. Following this event groups that predict dates for the apocalypse generally do not appeal to the mainstream public. As a result, the evangelical apocalyptic espoused by Hal Lindsey never actually specified a date for the end. Lindsey only suggested the immanence of the end due to "signs" that cause the public discomfort. What makes Camping so unusual is that he boldly stated a definite date, not once, but twice. Just in case anyone is paying attention, the last time was somewhere between September 15 -17 in 1994.

In an article in the Spring 2010 edition of the Journal of Psychohistory entitled “The Psychology of Apocalypticism”, Katharine Boyd and Charles Strozier wrote, “The apocalyptic is an inherent part of a larger psychological construct, the fundamentalist mindset. This mindset, wherever it occurs, includes, in addition to an apocalyptic orientation, dualistic thinking; paranoia and rage within a group context; a relationship toward charismatic leadership; and a totalized conversion experience.”

Strictly speaking, "apocalypse" is the transliteration of the Greek word apokalypsis meaning "to uncover or disclose." This is certainly an appropriate term for neo-Calvinists like Camping. He claims to have “uncovered” hidden truths in the Bible that had remained sealed by God until the year 1988, when he claims was the end of the “church age”. He believes that God purposefully confused all others who attempted to understand these deeper meanings and signs in the Bible before that time. Indeed, Family Radio has all the hallmarks of an organization with true apocalyptic fundamentalist mindset. It features the dualistic “we can’t possibly be in error” thinking, paranoia and rage against the sinning non-believers, a charismatic father figure leader in Harold Camping, and the totalized conversion experience that has caused many thousands of people to literally give up their jobs and possessions to travel around in caravans to proclaim the end of the universe. Add to this the heady mix of a religious organization that has 66 radio stations throughout the world, an annual intake of pledges in excess of $100 million per year, a sophisticated ad campaign, a definite date given with the implied authority that the media carries with it, and you have a bunch of people with a whopper of a religious hangover in the coming weeks.

Believe me, I am not wanting to make light of the fact that possibly thousands of people will be experiencing severe emotional and spiritual crisis in the near term, when they come to realize that the basis upon which their deeply held beliefs is plain wrong. Many will simply go into a state of denial and sink deeper into the morass of extreme fundamentalism. Still many others may go into a spiritual free fall. In my mind, that is the saddest outcome of this entire theological debacle.

I consider each second that we are still alive after midnight May 21, 2011, unraptured and not destroyed by a world-wide earthquake as a victory for reason and a vindication of the God that I experience. Let me tell you about that God.

First of all, a disclaimer: when I say the word God, I need you to substitute whatever phrase, concept, or name you may hold for whatever force, personality, or process that seems appropriate to you to describe... God. I use that word as shorthand for all of the above.

I few years ago I wrote a rather heretical religious song called "My God". In the song I sing the following lyrics, "I know what I have to say may seem to you as odd, but the Christ that you are looking for is the same one Jesus found. And I believe God is great enough she doesn't mind if we call her a man. And I believe God is so wonderful she doesn't mind if we think she's ghost. So, if you need to, then call God Jesus, but please, don't call Jesus God."

“The Christ that you are looking for is the same one Jesus found”... so, again, let me tell you about that Christos, that God, that creator and created, which I experience.

My God didn't create me just to destroy me. My God is not going to make me suffer simply because I am a human being. My God does not condemn me for the actions of my ancestors. My God does not burden me with the insanity of original sin. My God does not trick or deceive me. My God is fairly reasonable. My God knows my heart - she is not threatened by anything I can say, think, believe, or do. The only meaning of sin for my God is the original meaning, which is to miss the mark of the best and highest purposes of my life. My God is not vengeful or hateful. My God is merciful and aches when I do not extend mercy or compassion in kind. My God loves me enough to have caused all the millions of incomprehensible improbabilities to converge in the expression of my mother and father's love that brought me into existence. I see that God in you and me and all other people who have ever existed on this planet. I feel that God in all the other beings I cannot see, but am statistically certain also exist on other planets and realms of this vast universe.

My God is a God of pure love that extends to every corner of existence. That love hardens as matter and is expressed in every blade of grass. I experience the loving, merciful, laughing, inviting, mysterious force in everything. I feel the warm glow of life when I take a nap with my cats. I feel the joy of music and art, and any other endeavor that brings us into a closer relationship with the divinity within us. I experience the grandeur of creation when I walk in a stand of Redwoods, behold a majestic mountain range, open my arms to a seascape, or look up on a crystal clear night. My God is not a God of destruction, but one that rejoices in life upon life upon life upon life.

So to the Harold Campings of the world I say this... take your God and go away! Get yourself raptured, or whisked away, or twinkled, or better yet, retreat somewhere to a compound and leave the rest of humanity alone.

And to those struggling with spiritual free fall today I say - come join us Unitarian Universalists. Universal salvation is already in our name. We welcome you.

Let’s make today the first birthday when we are freed from the tyranny of an oppressive, vengeful, jealous God. Let us all see that May 21, 2011, was not a countdown to judgment, but instead, it was the beginning of a new era in human spiritual relationship with a loving, merciful, creative universal force that we can call God if we want. Let’s agree that this God doesn’t really care one way or the other what we call her. She just wants to dance with us. And when we’re finished with this dance... she wants us to come home.
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    About this blog.

    This blog is a place where many of the confluences of my life can be shared. I am, at the core, a creative person. I approach everything from that basis... whether composing symphonies, playing the cello, being a serial entrepreneur, writing sermons and essays, flying airplanes, or creating software apps. I am deeply passionate about creativity, issues of social justice, and spiritual enrichment. These are fundamental to everything I do. Welcome to my journey! 

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